Sunday, November 21, 2021

The Giving Heart, The Grace of Giving Message 2, 2 Cor 8:16-9:5

The Giving Heart 2 Corinthians 8:16-9:5 The Grace of Giving Message 2

By Pastor Brian Fort Bend Community Church

2021.11.21





Introduction


Every year, on the Tuesday after Thanksgiving, this year is November 30, it is called "giving Tuesday". Whether it is donating to charity or volunteering, we are to give back to the community.  "Giving Tuesday" is especially aimed at soliciting donations from Christians. Two-thirds of the giving in the United States come from Christians, because generous giving is the teaching of the Bible, and money giving is our Christian duty .


We have all received a lot of fundraising letters. Whether it’s emails, mass media, especially on Facebook, GoFuneMe, we are asked to donate money to this one, and that one. Within these two weeks, I received letters from four seminaries, a dozen of organizations, all asking for money. The church also told us that we still need 600,000 dollars before the end of the year to break even. The church also has a "Shoeboxes" donation drive. Winter clothes are collected every year to donate to those who are in need. Every year, school supplies are collected for poor students at the beginning of the school year. How should we give generously? Who do you donate to? What kind of ministry do you donate to? How should we give generously?


Let us learn from 2 Cor 8:16-9:5 on the giving heart. I want to share two points:


1. Grow our giving heart in discernment, 8:16-24

2. Grow our giving heart in readiness, 9:1-5


1. Grow our giving heart in discernment. 8:16-24


Generosity and giving need to develop a discerning heart.


First, discern the purpose of the donation.


What is the purpose of the donation? Does it make sense? Is it worth it? Is it pleasing to God? 


Paul collected donations from the believers in the Corinthian church for the famine in Jerusalem. “This ministry to the saints” Paul is talking about refers to the collection to provide the basic needs of the saints in Jerusalem during the famine. The purpose is very clear. The Corinthian church is mainly Gentile believers. It is a very worthwhile and meaningful donation to help the believers in Jerusalem who are mainly Jews. This would help the unity of the early church, taking care of each other.


Today we support the ministry of the church so that the house of God has no lack; we support missions to spread the gospel; we support the poor in the community; the purpose is very meaningful, and what we donate is pleasing to God. So First, discern the purpose of the donation.


Second, identify the integrity of the fundraisers or ministries. Discern their heart.


How do they raise funds? How do they use the money they raise? Do they believe in the mission?


Today how does the church spend its money? How does the seminary use the donations? What method is used to raise funds? The heart of giving needs to cultivate discernment. Are they upright? Is there integrity? Do they use the money for the purpose it is intended?


The world’s largest church, the founder of the Full Gospel Church in South Korea, David Yonggi Cho, who passed away in September this year, was accused of manipulating church offerings in 2002 at a price three to four times higher than the market price, to buy the shares of his eldest son’s private company. The 29 elders of the church accused him of embezzling church funds and privatizing church assets, causing the church to lose 12 million US dollars. In 2014, Pastor Cho was sentenced to three years of imprisonment for misappropriating church funds. On the first Sunday after the court announced the judgment, Pastor Cho publicly apologized to the 750,000 congregation, saying that he was sorry that he caused harm to those who contributed to the church.


When we give, we must pay attention to the integrity of the fundraisers.


Paul raised funds from the brothers and sisters in the Corinthian church. He paid great attention to the integrity of his fundraising. He was a great theologian, an outstanding evangelist, the Apostle to the Gentiles, and a church planter everywhere in the Roman Empire, but when it came to money, he was very cautious and careful not to give anyone the opportunity to doubt his integrity. He went into extensive details to carefully collect the donation from Corinth. 


He sent three brothers to collect the donations, before his own visit to Corinth. They were responsible for bringing the donations to Jerusalem. Paul didn’t want to handle the money  directly. 


The first one he sent was Titus: The soul partner, the man of compassion


16But thanks be to God who puts the same earnestness on your behalf in the heart of Titus. 

17For he not only accepted our appeal, but being himself very earnest, he has gone to you of his own accord.

23As for Titus, he is my partner and fellow worker among you; 


Titus was Paul’s closest co-worker, laboring for the gospel together as a partner. Titus, like Paul, was “earnest” in the relief work. He has gone to Corinth of his own accord. Earnest :-- Serious, has a strong burden, and passionate for the cause. Secondly, verse 16, Titus, as it is the same as Paul, has the same "earnestness" for the people of Corinth in his heart. The noun is the same word as "earnest” in verse 17. Titus has a passion on the people AND the relief work. And he believed in the mission. 


What we need today is these people who are enthusiastic about serving people and the ministry, people who are passionate and not for themselves.


The heart of the person Paul sends to handle donations is very important. Honesty is very important. His heart is equally passionate about the people and the mission. And he is not selfish, not self-serving, doing it not for self-gain. We need to discern. We must cultivate generosity and grow in discernment, discerning the honesty of the fundraiser.


Third, the character of the fundraiser or ministry


Paul sent the second brother to Corinth with Titus to collect donations. He is The famous brother.


18We have sent along with him the brother whose fame in the things of the gospel has spread through all the churches; 19and not only this, but he has also been appointed by the churches to travel with us in this gracious work, 


This brother who handled the donation was "praised" by the churches and was selected by the churches. "Praise", translated into "famous" in English. The usage of this New Testament refers to a good reputation known for his character and good deeds. Approved.


The second fundraiser is a person who has a good reputation for his good character and good deeds. He is selected by the churches to handle the donated money. Many interpreters think that this person is probably Dr. Luke. The character and good deeds of the fundraiser are very important. You need to discern when donating money.


The founding pastor of Singapore City Harvest Church, Pastor Kong Hee, and five other church members were accused of embezzling church donations from 2007 to 2009, of US$23 million, to buy bonds of the music company Crossover, which was actually used to fund his wife, Sun Ho’s singing career. After the church accountant discovered this, Kong again used the church funds, pretending to buy back the bonds to cover up, and the scheme failed.


In 2012, he was arrested. Kong claimed that he misappropriated funds to fund his wife's album production for the purpose of spreading the gospel and for investment for the church. On October 21, 2015, he was convicted and Kong was sentenced to eight years in prison, the heaviest sentence among the six.


The appeal verdict stated that Kong did not receive improper personal gains directly or indirectly from this, so his sentence was reduced to three and a half years. However, on pages 264-267 of the verdict, it accused Kong of his character and described him as "colored by greed and Self-interest”. It was a character problem, and it was not that he did not want to benefit financially from the scheme, but it just failed. And it ended up that he did not get any money.


The end doesn't justify the means. Today, whether it is a political figure or a person dealing with public funds, you must look at their character, whether they are trusted and praised by everyone, before you donate money to support them.


Fourth, discern the competency of fundraisers. 


Paul also sent a third brother to go with Titus. The tested competent brother: 22 We have sent with them our brother, whom we have often tested and found diligent in many things, but now even more diligent because of his great confidence in you. 


Competent and diligent.


So whether the fundraiser has the ability and whether it has been tested in many ways to prove their competency is something you need to pay attention to when you donate. To donate requires not just generosity, but also a discerning heart, not an impulsive giver, donating based on a feeling. We must cultivate discernment and be ready to give.


2. Grow our giving heart in readiness, 9:1-5


Paul mentioned "prepare" four times:


9:2 Achaia, namely the Corinthians, has been "prepared"

3 But I sent the brothers there to ask you to be "prepared" accordingly;

4 If you are not "prepared", then we will be ashamed; you too will be ashamed.


Paul uses the same word and repeats it three times. In verse 5, he repeated it a fourth time with another word: "ready." Be ready to give.

 

Verse 5, Paul said: By “preparing well” it shows that what you donate is out of willingness, not out of reluctance as if I have forced you to give. Readiness to give reflects your willing heart to give.


In other words, a well-prepared heart shows that you really have the heart to give, and it is not a temporary performance.


Are you ready to give?  Are you prepared to give?


Ready to give. First, have a giving plan.


Plan and support the church, tithing is indispensable. Support the pastors, support the needs of the ministry, support the various expenses of the church. There may be many well-to-do members in FBCCh. But FBCC is not rich. The church has financial needs. 


Plan your giving and offer your firstfruits. 


Some of us make a decision to tithe before we get into marriage. We would tithe and husbands and wives have a plan to give.


Plan to support missionary work. Think it through, and be financially prepared. Plan well. I will support missions this much this year. And this is the kind of mission I would like to support.  


Be prepared. Your readiness shows that you are not out of reluctance, but you give from the heart.


Donate for the poor. M68, donation for disaster relief, set a principle for you to support these ministries. How much do you give to the poor each year? What mission should be supported? Have a policy. Establish your guidelines.


When you pass by Chinatown, someone asks you for money at a traffic light at a crossroads. You want to plan in advance whether you would give or not. In just a few seconds, you have no way to know whether he has actual needs. You can only judge by his appearance. You have to plan in advance. In this case, will you give it? If you think you can give because you have compassion on him, all the other things don't matter. You think it over beforehand, and if you decide to give, you give it every time. If you decide you don’t want to give for some reasons, you don't have to. The donation needs to be prepared properly and plan ahead. This shows that what you donate is willing from the heart.


Prepare it properly and discuss it with your family. Have a family plan. What is our donation plan this year? The husband and wife discuss together how much to donate. When and under what circumstances do you donate? Prepare the donation money, which shows that you are willing.


If you have children in your family, let them participate, plan together, and plan to contribute. They can also participate. You can teach them how to discern and why we want to give. Let them give a portion of their money. Let the children cultivate a willingness to give from an early age, to have the wisdom of discernment, and to cultivate the heart that is ready to give. He can be a willing and joyful giver throughout the rest of his life.


Plan your giving. Secondly, manage your own finances so that you are ready to donate and help those in need.


The people I know who give generously are people who use money very carefully. They don’t spend money casually. They manage their money well, so that they have more to give. 


The joy of these generous people does not come from having more material things. Bigger houses, more toys, and fancy cars. The material enjoyment is only very short-lived. Their joy comes from helping others. Generous giving is always a well-conceived and deliberate choice. Giving is more blessed than receiving.


Many givers are what I call casual givers. Giving on impulse. When it is convenient, dropping some money into the offering box. Never intentional. 


During the pandemic, no one came back to the church for worship. The church was locked down. One day there was a sister who drove to the church deliberately to give to the church, just for the sake of giving. She had the intention to give, and when she was ready to give, she was prepared. Of course, offerings can now be done entirely online, and you don't need to come to the church for offerings, but the most important thing is to give from the heart. Manage your money well.


Some of us put part of our annual income into a fund, so that when the opportunity for dedication comes, he is ready. The money can be accumulated. When needed When the time comes, the money is ready and can be donated as needed. 


Last year, I wanted to help translate and publish a textbook on preaching from English into Chinese, and initiated a private fundraiser to raise 18,000 US dollars for publication fees. It is such a worthwhile thing to do and will make a significant impact for the Chinese Church for years to come. 


Who contributed to this meaningful project? Mainly are those who are ready to give. Several of them have an annual giving plan. They manage their money well. Every year, they put away a certain amount of money for donation. When there is a need, they are ready to give. 


Have you ever wondered how you can give money away to help others? 


I wonder if you have planned for your estates? Do you just want to leave your money to your children? Have you ever thought of making a plan to donate your estates to the kingdom of God?


Our Kunhua and Grace have planned to donate their wealth to a seminary and set up an endowment for a Chinese Ministry professorship to make a long-term contribution and influence to the development of the Chinese church. They believe their children don’t need their money. They are willing to give to the kingdom of God. As Paul said, give to the glory of God. And it is pleasing to God.


Some of us may have a retirement fund. Some are even in the millions, which will be more than anything you need in a lifetime. Now don’t worry, I’m not taking your retirement fund. I just want to ask you if you have ever thought about how to use your money to the glory of God? Give you away after you are gone. Or better yet, give it while you are still alive so that you are able to see an eternal impact. Money you cannot take with you to the heavens.


Perhaps you’ve heard about the old miser who called his doctor, lawyer, and minister to his deathbed. “They say that you can’t take it with you,” said the dying man, “but I’m going to. I have three envelopes with $100,000 in cash in each one. I want each of you to take an envelope, and just before they close the casket, I want each of you to slip your envelope into my casket.” They all promised to do so. And at the end of the funeral they did it! On the way home, the conscience-stricken doctor confided, “I’m building a clinic, so I took $50,000 and put the rest in the coffin.” Then the lawyer confessed, “I kept $75,000 for a legal defense fund and put $25,000 in.” At this, the preacher said, “Gentlemen, I’m ashamed of you. I put in a check for the full amount!” Yes. Money you cannot take with you to the heavens no matter how hard you try.


The story of Mr. Yin. When I just started serving in the church, I met an old man who came to the church to share about his mission. He was a businessman. After retiring, he held a lot of money in his hand. A big fortune and a 70-year-old man. 


Just when China was reforming and opening up, in 1982, he decided to use his money to help rebuild the church in China. In 1984, I followed him to northern Zhejiang for about a month. This old man carried a pocket full of cash. He visited Christian ministers and churches in various places, donated to the ministers, donated to rebuild the church buildings and donated to church equipment. At the time China was still very poor. The church was in desperate need of repair and many ministers of the gospel were in dire straits. He donated his wealth to those in need. He had made a huge impact on me. Like many first-generation foreign students, I came here with very little. Just a suitcase and that was it. I work hard. Now I have a little more even as a pastor, I have more than enough. It is not easy for me to give my money away, I am not a generous person, but Mr. Yin has a great impact on me, and I am determined to be a person who is willing to give, because of the grace God has given to me, I am willing to cultivate generosity and be willing and prepared to give. I learn to give in every opportunity.


You will find that giving is very much like physical exercise. The more you exercise, the more you will exercise. The more you exercise, the more you are able to exercise. Exercise your giving. Giving releases you from the bondage of money and grow you to become a cheerful giver.


Giving must be voluntary, but it is not an option. It is God's command, not something you can choose not to follow. For God loves a cheerful giver.


Finally, there is a plan for dedication, and when you are ready to give, you must implement it. Do it. This is exactly what Paul wanted the Corinthian church to implement. After more than a year of preparation, it is now necessary to identify and bring the donation to Jerusalem. Where there is need.


Once, I was visiting a minister in China, playing and talking with his eight-year-old son at their home. He was going to buy a toy. I said, I will take you there. He just received his pocket money from his parents, one dollar RMB. He wanted to buy a toy for fifty cents. On the way, I talked with him about tithing and explained to him that he can give one dime which belongs to God. I want him to take it back to the church for offering. And I am ready to pay for the toy for him no matter what. But he didn't seem to understand what I was saying, "What?!" I had no choice but to give up and let him use his own money to buy the toy he wanted for fifty cents.


After returning home, I told his dad about this. His dad said: His son knows everything about tithing. He has taught him tithing many times, but he has never acted on it. He understands. He even had a plan, but he didn't act. And he pretended that he did not understand. His father didn't want to force him. The son didn't act because he valued his money very much.


Today many of us understand the principle of giving, and even have plans. If I get rich, I will definitely give. I plan, I manage, but I don’t take action. Isn’t this true of you?


Giving must be voluntary, but it is not optional, not something you can choose not to follow. Giving from the heart must be readily, willingly and gladly. Your spiritual life and your giving are  inseparable. You need to discern well, prepare well and give well.


Conclusion


The giving heart is a discerning heart, a well-prepared heart, and a willing heart.


樂捐的心,《樂捐系列二》林後 8:16-9:5

樂捐的心

哥林多後書八章十六節至九章五節

《樂捐系列二》


林永健牧師
福遍中國教會
2021.11.21
國語堂
英語堂




引言

每年,在感恩節後的星期二,今年是十一月三十日,九天之後,稱為「捐獻的週二」(giving Tuesday),無論是為慈善事業捐款還是志願服務,為了回饋社會(give to the community)而樂捐,「捐獻的週二」特別是針對向基督徒募捐,美國的捐獻三分之二來自基督徒,因為樂捐是聖經的教導,金錢的奉獻是我們基督徒的本分。


我們都收到不少籌款的信,無論是郵件、大眾媒體、特別在Facebook、GoFuneMe,都要你為這個捐錢,那個捐錢,這兩個禮拜之內,我收到四間神學院的籌款信、十幾個慈善機構、基督教機構各種的籌款邀請,而教會亦告訴我們,我們年底之前還需要六十萬才能收支平衡,教會也有「鞋盒」(Shoeboxes)的募捐,每年都有收集寒衣,捐助有需有的人,每年開學都募捐學校用品給窮苦的學生,數不勝數,我們應該如何樂捐?捐給誰?捐給什麼的事工?我們應該如何樂捐?


讓我們從林後 8:16-9:5 來學習我們應該如何金錢奉獻,我想分享兩點:


一、培養慷慨樂捐明辨的心,8:16-24

二、培養樂捐預備妥當的心,9:1-5





一、培養慷慨樂捐明辨的心 8:16-24


慷慨樂捐需要培養一個明辨的心。


第一、明辨捐款的目的


捐款是為了什麼目的?是否有意義?是否值得?是否神所喜悅的?


9:1:保羅為了耶路撒冷的饑荒,向哥林多教會的信徒募捐,目的是供給在饑荒中耶路撒冷的聖徒基本的生活所需,目的是很清楚的,哥林多教會以外邦人為主的信徒幫助耶路撒冷猶太人為主的信徒,幫助初期教會的合一,建立主內一家的關愛,是非常值得,非常有意義的捐獻。


例子:我們支持教會的事工,使神的家有糧;我們支持宣教,使福音傳開;我們支持社區貧困的人生活的需要;目的都是很有意義的,我們捐獻的是神所喜悅的,第一、辨明捐款的目的。


第二、明辨筹款人或事工的誠信


目的辨明了,還有要辨明籌款人和負責使用捐獻的人是否可靠,筹款人或事工如何籌款?他們使用金錢的方法是否可靠?


教會是如何用錢的?神學院是如何使用捐款的?用什麼方法去籌款?樂捐的心需要培養明辨,他們是否正直,使用金錢是否用在籌款的目的事項上?是否有誠信?宣傳的時候,說的可以是天下無敵,實際去做的時候,是否全心全意、按照捐款的目的,誠心誠意的去執行?


世界上最大的教會,韓國純福音教會的創始人、今年九月剛過世的趙鏞(yōng 雍)基牧師,被指控在 2002 年操控教會的奉獻,以高於巿價3至4倍的價格,購買了他長子私人公司的股票,教會的29位長老,指他挪用教會資金,把教會資產私有化,造成教會損失 1,200 萬美元。2014年趙牧師因挪用教會基金,被判處有期徒刑三年,在法院公佈裁判結果後的第一個主日,趙牧師公開向七十五萬的會眾道歉,使奉獻給教會的人受傷害。


當我們奉獻的時候,要注意奉獻使用者的心。


保羅向哥林多教會的弟兄姊妹籌款,他非常注意他筹款的誠信,他是個神學家,是佈道家,是外邦人的使徒,在各地建立教會的領袖,但他來到金錢的捐款上,他卻非常小心謹慎,不給任何人懷疑他的誠信的機會。


他差遣三個弟兄,在他去哥林多之前,去到他們當中,收取哥林多教會的奉獻,由他們負責將捐獻送到耶路撒冷,他自己不直接處理,踫這一筆的奉獻,以免他人說他中飽私囊,從中得利。


第一個他指派去的是提多:


16多謝神,感動提多的心,叫他待你們殷勤,像我一樣。17他固然是聽了我的勸,但自己更是熱心,情願往你們那裡去。


提多是保羅最親密的同工,在福音的事上,一同勞力的夥伴,在救助耶路撒冷窮困的人上,提多與保羅一樣,是「熱心」的(earnest)形容詞 :-- 認真的、有強烈的負擔、passionate 的意思,而且也是與保羅一樣對哥林多的人「殷勤」(earnest care),名詞,與「熱心」是同一個字,提多無論對人與對救災的事,都是同樣熱心,與保羅一樣。


今天我們需要的,就是這些對服待的人與辨的事工都熱心的人,心是熱的、而且不是為自己的人。


保羅差派處理捐款的人,心是很重要的,誠信很重要,他的心是否對人對事都同樣熱心,殷勤,不是自私自利,不是中飽私囊,從中得利,我們要培養慷慨樂捐明辨的心,明辨筹款人的誠信。


第三、筹款人或事工的品格也同樣重要


保羅還打發第二位兄弟與提多同去哥林多,收取捐款,


18這人在福音上得了眾教會的稱讚。19不但這樣,他也被眾教會挑選,和我們同行,把所託與我們的這捐貲送到了,可以榮耀主。 


這位處理捐獻的弟兄,是得了眾教會的「稱讚」﹐並且是被眾教會挑選的人,「稱讚」、英文翻作「著名、有名氣」(famous),這個新約的用法,是指因品格善行而有好名聲、因好的品格而受稱讚,因良善的動機而得神的推薦稱讚(recommendation)林前 4:5;因行善而得掌權者的贊許(approval)羅 13:3。


第二位筹款人是因好的品格與善行而有好名聲的人,得「眾」教會的稱讚,被眾教會挑選來處理捐獻的錢,許多的解經家猜這個人很可能是路加醫生,筹款人的品格與善行很重要,捐錢的時候你需要去明辨。


新加坡城市豐收教會的創堂牧師,康希牧師與其他五名教會成員,被控在 2007 年到 2009 年間挪用教會的奉獻,2,300萬美元,藉口用來購買債券,實際上用以資助妻子何耀珊歌唱事業 Crossover;在教會的會計發現此事後,康希等人再度挪用公款,假裝購回債券,計謀失敗。 


2012年,遭新加坡檢方逮捕後起訴。康希稱他挪用資金,資助妻子出專輯,是為了傳福音,以及為教會進行投資,但不被法官採信。 2015年10月21日,罪名成立,康希判八年徒刑,是六人中判得最重的一個。


上訴判決書說,康希沒有直接或間接的收取不當的個人收益,所以減刑至三年半,但判決書第 264-267 頁卻指責康希的品格,描述他「被貪婪和私利所染」colored by greed and self-interest. 品格上出了問題,而且不是他不想在金錢上受益,而是因為失敗,而沒有得到任何金錢上的利益。


The end doesn't justify the means. 不能為了達到目的,就可以無所不用其極,今天無論是政治的人物,處理公款的人,你必需辨明他們的品格,是否受到眾人的信任、稱許,然後才捐錢支持。


第四、辨明筹款人或辨事者的能力


22保羅還打發了第三位的弟兄同去,這人的熱心,我們在許多事上屢次試驗過。


這是一位經過多次試驗,而且是在許多事上試驗過,是有 track record,有辦事的能力與經驗,也是一個熱心的心,「留心行光明的事,不但在主面前,就在人面前也是這樣。」21


所以筹款的人是否有能力、是否曾經過多方面的考驗,証明他們的能力,這是你捐獻的時候,需要注意去明辨的。樂捐不單需要慷慨大方,也需要有明辨的心,不能衝動,憑一時的感覺而捐獻,因為神的恩,我們從心而奉獻,要培養明辨的心,預備好去奉獻。




二、培養樂捐預備妥當的心,9:1-5


保羅四次提到「預備妥當」:


+ ve 2亞該亞人即哥林多人「預備好了」(prepare)

+ ve 3但我打發那幾位弟兄去,要叫你們照我的話「預備妥當」(prepare); 

- ve 4萬一有馬其頓人與我同去,見你們沒有「預備」(unprepare),就叫我們羞愧;你們也羞愧。


三節用同一個字,重複三次。第五節,用另外一個字又重複說了第四次:「預備妥當」。

 

+ ve 5因此,我想不得不求那幾位弟兄先到你們那裡去,把從前所應許的捐貲「預備妥當」


保羅說:預備妥當(prepare well)就顯出你們所捐的是出於樂意,不是出於勉強。Ready to give reflects your heart to give.


換句話說,預備妥當的心就顯明了你真的有樂捐的心,不是一時的表現。


你有沒有為你的奉獻預備好?Are you ready to give?


準備好要給, 第一、有一個捐贈計劃


  1. 計劃好,奉獻給教會,什一奉獻是不可不行的,使神的家有糧,支持傳道人的生活,支持事工的發展,支持神的家裡各種的開支,福遍教會富裕的人不少,但福遍教會卻並不富裕,獻上你初熟的果子,什一奉獻的計劃,一早就計劃好了。有弟兄在結婚前,就與女方說清楚,我們結婚之後,是要什一奉獻的,說好的,計劃好要奉獻的。

  2. 計劃支持宣教的工作,Missions,想好,財務上作好準備,不是收了宣教士、短宣的筹款信,不好意思,就奉獻一點,或不奉獻,計劃好,今年我支持宣教事工多少,想好,這顯明你不是出於勉強,而是裡面樂捐的人,從心而發的奉獻。

  3. 扶貧救難的捐獻,M68,賑災的捐獻,定一個你支持這些事工的原則,每年奉獻多少?什麼是應該奉獻的,什麽是不需要捐助的,Have a policy. Establish your guidelines. 


當你經過唐人街,有人在十字路口的紅綠燈問你要錢,你要事先就想好,給還是不給?在短短幾秒鐘之內,你根本沒有辦法知道他是否有實際的需要,只能憑外表模樣去判斷,你事先就要計劃好,在這種情況之下,你給不給?若你認為幾塊錢,因為憐憫他,可以給,就算給錯了,也沒關係,你事先想好了,就給,每次都給,給多少?若你想過,不給,就可以不給。樂捐需要預備妥當,顯明了你所捐的是出自樂意。


預備妥當,一家人商量好,今年我們捐獻的計劃是什麼,夫妻一同商量,捐多少?什麼時候、什麼情況之下捐獻?預備好捐獻的錢,這就顯明了你所捐的是出自樂意。


若你家裡有小孩子,讓他們也一同參與,一同討論、一同計劃,奉獻的計劃,他們也可以提出捐獻的對象,你可以教導他們如何去明辨,什麼事情上可以捐獻,讓他們也參與奉獻一部分他們的錢,讓孩子從小就培養樂捐的心,有明辨的智慧,培養預備妥當樂捐的心,他一生都能做一個樂捐的人。


第二、管理好自己的財務,使你預備好,可以樂捐,幫助有需要的人。


我所認識樂捐的人,都是很小心用錢的人,他們對自己可以很節省,不隨便花錢,把錢管理好,讓他們更有能力去捐獻,而且愈捐愈多,成為許多人的祝福,這些人的喜樂,不是從擁有更多的物質而來,物質的享受只是很短暫的,他們的喜樂,是從別人得到幫助而來,是想好的一個選擇,是刻意的一種生活態度,施比受更為有福。


發自心的樂捐是預備好的生活常態,不是一時衝動、隨意的奉獻,我稱為「隨意的捐獻者」casual giver,方便的時候,掉一些錢進入奉獻箱,根本是沒有心奉獻,有一次,在疫情中,都沒有人回來教會,卻有一位姊妹,特意開車來到教會,只是為了奉獻,她是有心要奉獻,預備好了要奉獻,預備妥當就顯明所奉獻的是發自樂意的心。當然現在奉獻可以完全在網上完成,不需要來教會奉獻,但最重要的是發自心的樂捐。


我們有人把每年的收入的一部分放進一個基金,為了是當需要奉獻的機會來了,他就準備好了,這些錢不單可以免稅,也可以累積起來,不需要每年都花光,當有需要的時候,錢都預備妥當,可以按需要來捐獻。


去年我為一本英文講道的教科書需要翻譯成為中文,而發起一個私人的筹款,要為出版費筹一萬八千美金,結果我發現什麽人能奉獻支持這一件極有意義的捐獻?主要是那些預備好要奉獻的人,他們好幾位都是有每年奉獻計劃,甚至都設立了捐獻的基金,每年按一定的數目,把錢放進去,預備妥當,當有需要的時候,他們成為樂捐的人。


你有沒想過你要如何在金錢的奉獻上作出貢獻?讓你可以有計劃、固定的、刻意的、有安排的奉獻?


我不知道你有沒有為你的財產(estates)做好計劃?是否只是想把你的財產留給你的兒女?有沒有想過做一個計劃,把你的財產捐給有意義神國的事工?


我們的昆華老師、Grace 師母,計劃好了,把他們的財產捐給一間神學院,成立一個中國事工的教席基金(endowment),為華人教會的發展做出長遠的貢獻與影響,他們甚至問我要不要離開福遍教會,去神學院作中國事工的教授,他們不認為他們的孩子需要他們的財產,他們是有心樂捐的人,正如保羅說,目的是神的榮耀,Give to the glory of God. 是神所喜悅的。


我們當中或許有人有一筆的退休金,幾百萬,甚至是千萬,一生都用不完的,請你放心,我不是打你的主意,只是想問你,你有沒有想過如何使用神給你的財產?在你有生之年,可以奉獻產生永恒的影響?不是等你死之後,給了一大部分政府財產稅,剩下的也帶不走。


有一個這樣的笑話:


有一個吝嗇鬼(miser),臨終的時候,叫他的醫生、律師和牧師到他的病床前,說:「人說你不能把金錢帶走,但我現在快要去了,我這裡有三個信封,每個信封裡有十萬美元的現金,我要你們每個人拿一個信封,就在我死了合上棺材之前,我要你們每個人把信封塞進我的棺材裡,我要把錢帶入我的棺材陪我。」他們三個人都答應這樣做。


在葬禮結束時,他們真的這樣做了!把信封放在棺材裡,在回家的路上,良心不安的醫生坦白說:「我正在建診所,需要錢,所以我拿了5萬美元,把剩下的放進棺材裡。」然後律師也承認,「我保留了 75,000 美元作為法律辯護基金,並放進棺材 25,000 美元。」 最後,牧師理直氣壯地說:「我為你們感到羞恥,我放進了棺材,一張全額十萬塊的支票!」這位牧師很聰明,他知道錢是帶不走的。


鄞先生的故事,我剛剛開始在教會事奉的時候,我認識了一位老人,他來到敎會中分享他的宣教,他是一個做生意的人,退休之後,手上拿著一筆頗大的財產,七十歳的老人,剛是中國改革開放的時候,八二年,他決定把自己的錢去幫助中國的教會重建,八四年我跟他們兩夫婦走遍了浙江省北部、中部一帶,杭州、富陽、金華、麗水、最南走到龍泉,這位老先生身上帶著腰包,裡面都是現金,在各地探訪傳道人、教會,捐助給傳道人,並捐助重建教堂,那時中國仍然是很窮,教堂失修、傳道人艱苦,他把他的退休金,捐獻給有需要的人,他影響我很大,我和許多第一代移民的留學生一樣,來的時候,什麼都沒有,一個皮箱,孤身來到這個地方,辛辛苦苦,努力工作,現在有一點點的財產,傳道人更不多,給是很不容易的事,我不是一個慷慨的人,但鄞先生給的生命,樂於幫人,奉獻支持神國的事工,影響我很大,我立志也要做一個樂捐的人,因為神豐富的恩給我,我願意培養慷慨樂捐有意在金錢上奉獻的心,學習奉獻。


你會發現奉獻很像身體操練,你愈動、就會愈動,你愈操練,你就愈會操練,把你從金錢的捆挷釋放出來,成為一個樂捐的人。


樂捐必須是自願的,但卻是一個神的吩咐,不是你可選不去遵行的,因為樂捐是神喜悅的。


最後,有了奉獻的計劃,預備好了要奉獻,就要去執行,這正是保羅要哥林多教會去實行的,一年多的預備,現在必需辨成的,把捐獻帶到耶路撒冷,有需要的地方。


有一次,我在國內一個傳道人的家人,和他八歲的兒子玩,談話,他正要去買一個玩具,我說,我帶你去,他剛剛從父母領取了零用錢,一塊人民幣,他要買一個五毛錢的玩具,在路上,我教他什一奉獻,解釋給他聽,一塊錢中有一毛錢是屬於神的,要拿回教會去奉獻,我已經準備好要替他付玩具的錢,並沒有想過讓他出錢,但他好像聽不懂,「幹啥?!」我沒有辦法,只好放棄,讓他用自己的錢去買了他要的玩具。


回家之後,我向他的爸爸說這一件事情,他爸爸說:他的兒子完全知道什一奉獻的事,爸爸曾經多次教導他什一奉獻的計劃,可是從來沒有付之行動,明白了、甚至有計劃了,卻沒有行動,父親也不願意強迫他,他就是沒有行動,很看重他的錢。


今天我們也很明白奉獻的道理,甚至有計劃,如果我發財了,我必定樂捐,想的是很好,卻沒有行動,是不是這樣? 


樂捐必須是自願的,但卻是一個神的吩咐,不是你可選不去遵行的,Giving must be voluntary. Readily, willingly and gladly. But it is not optional. 你的屬靈生命與你奉獻的行動是分不開的,你必需有所行動,預備妥當,辦成樂捐的捐獻。


結論


樂捐的心是明辨的心、預備妥當的心







討論問題

1. 重温林後 8:1-15樂捐的厚恩,樂捐必需是自願樂意的,不是出於勉強,但卻是神的命令,必需去行的,是耶穌的榜樣,是基督徒屬神的表現,金錢的奉獻與屬靈生命是有不可分割的關係。
2. 為什麼捐獻需要明辨?要明辨什麼?要注意什麼?
3. 如何有計劃的捐獻?請分享你一些實際的經驗。






寫這篇講章的過程與一些的考量:
林永健



1. 

Saturday, November 6, 2021

樂捐的厚恩,《樂捐系列一》林後 8:1-15

 樂捐的厚恩

哥林多後書八章一節至十五節

《樂捐系列一》




林永健牧師
福遍中國教會
2021.08.29
國語堂




引言

聖誕節很快就到了,我們開始想買什麼的禮物送給什麼的人,你有沒有想過,為什麼我們用送禮物來慶祝聖誕節? 我們在復活節不這樣做。 我們不會在感恩節的時候,彼此送禮物,只有在聖誕節,為什麼?

聖誕節送禮物是因為聖誕節記念耶穌基督的誕生,耶穌是神賜給人最大的禮物,賽 9:6說:「因有一嬰孩為我們而生;有一子賜給我們」,「賜」(give)「給」的意思,是動詞,而名詞就是「禮物」(gift),耶穌是神賜給我們的禮物,聖經又將這個字翻為「恩」(grace),基督的恩,the grace of Christ,基督的禮物,Christ’s gift,我們讀加拉太書的時候,曾經講過這「基督的恩」的六個特性,神在基督裡給我們的禮物是豐沛永久的,是發自神的本性,從神的心直接給的,祂是施恩、給的神,這種給沒有偏待性,不分男女、黑白、種族、有錢的沒有錢的,這種「給」帶有改造性的結果,使得的人改變,這種「給」並不期待對等的回報,這是聖誕節基督的恩,我們都領受了這恩,經歷了神這豐沛的給。

但很多時候,我們送禮物、給,卻不是這樣的給,我們是看人的,誰我可以給,誰我就不會給,我們的給常是吝嗇的、很困難地的給(動作),甚至我們許多人都不願意給,只喜歡收,特別在金錢的捐獻上,我們是吝嗇的給,斤斤計較的給,有保留的給,有條件的給,是不是?

今天我們開始一個新的系列,《樂捐系列》,哥林多後書第八至九章,保羅要我們學習去給,特別是在金錢的捐獻上,樂捐,要像基督一樣的給,「耶穌基督的恩,他本是富足的,卻為你們成了貧窮,好使你們因他的貧窮而成為富足」(8:9),樂捐是效法耶穌的榜樣,是基督徒生命的表現,樂捐是對金錢有新的態度,是悔改的表現之一,你是否屬神的兒女,是否真正的被福音改造的人,從你是否樂捐就可以知道。

「樂捐」ἁπλότης  8x:-- 從「單一」(single)的字根而來,指在態度和言語上誠實和直率的品質,不做作或裝腔作勢,表現在樂於幫助人,發自生命的轉向。用法:誠實(羅 12:8;弗 6:5;西 3:22)、施捨(林後 9:11)、樂捐(林後 8:2)、多多(林後 9:13)、純一(林後 11:3)、聖潔(林後 1:12,神的屬性之一),林後出現五次,沒有「多多」(bountifulness)的意思,不是捐多少,不是一個數目,不是一個百分比,是一樣心態,一種價值觀,是你對金錢的轉向,表現在樂於助人,表現在金錢的捐獻上,英文把「樂捐」翻作「慷慨、大方」(generosity),你是否一個樂捐的人?

林後 8-9 是聖經中關於「樂捐」最詳細的經文,背景:公元四十七年,猶大地有好幾年的大饑荒,耶路撒冷食物短缺,不少人餓死,保羅要從比較富有哥林多外邦人的教會中,收取捐獻,幫助耶路撒冷窮困的猶太人,八章第四節:「供給聖徒的善事」,「善事」就是就是「賑(振)濟」refief 的意思,保羅要哥林多教會為耶路撒冷的窮人捐獻,幫助他們,保羅要他們樂捐,像基督的恩一樣。

今天的經文是林後 8:1-15: 保羅用了一個很特別的表達:樂捐的厚恩(the wealth of generosity),很多、很厚的「樂捐」的意思,保羅要我們厚厚的樂捐,願意在金錢上奉獻,表現出對金錢的轉向,厚厚的奉獻,是神喜悅的,你是一個樂捐的人?

這是很困難的功課,很不容易擁有的特質,我在這樂捐的事上,也有很多的困難,金錢常是我們堅固的營壘,根深柢固,牢不可破,樂捐的人並不多,雖然樂捐的道理並不難懂,我們都同意應該是這樣去行,卻行不出來,原因很多,今天我想從經文中分享三個原因:

  1. 因為樂捐是心的事情,我們的心需要改變
  2. 因為樂捐是均平的標準,我們的思維要改變
  3. 因為樂捐是知易行難,我們的生活要改變


一、因為樂捐是心的事情,我們的心需要改變,8:1-8

請注意保羅的說法:「我不是吩咐你們樂捐,但我要你們樂捐,「辦成」這事(辦成是這一段唯一的命令 8:11),樂捐不是吩咐,卻是命令,這是什麼意思?而且保羅重複這樣說了三次:8:8;11;9:7

8:8 我說這話,不是吩咐你們,乃是藉著別人的熱心試驗你們愛心的實在。
8:11 如今就當辦成這事。既有願做的心,也當照你們所有的去辦成。 
9:7 各人要隨本心所酌定的,不要作難,不要勉強,因為樂捐的人是神所喜愛的。

是否很奇怪,不是吩咐,卻是命令,不是勉強,卻是不可不行,不是我要求你,卻是要求你必需去辦成。

保羅在其它的命令不會這樣說的,例如:不可姦淫,是一個命令,他不會說我不是吩咐你們不可姦淫,但我要你們去做,要做得到,自願去做,甘心去做,因為不可姦淫的吩咐是有外在行為的參考,有這些淫亂的行為,就是犯了姦淫,但是「樂捐」是很特別的吩咐,是命令,但不能在外面行為入手,樂捐沒有外在行為的參考(external behavioral referent),不是奉獻多少就是「樂捐」,你不能設定一個數字,然後說,「如果你給那個數字或以上,你就很樂捐,如果你給的少於那個數字,你就不是樂捐。」所以如果你做到這裡(動作),你就很慷慨。 如果你在這裡,你很貪婪,不是這樣的。

在神的眼中,「樂捐」或「貪婪」都是心的問題,是關乎動機、價值觀與對金錢的態度,樂捐的心,你有沒有?

所以保羅說:我不是吩咐你們,保羅的意思不是說這只是勸勉你們,最好去做,做是好事,不去做也沒有關係,不是命令,不!保羅是要他們去做,要他們辦成這事,是命令,是第八、第九章唯一的命令,但保羅不想從外面行為上給他們壓力,吩咐他們要奉獻多少,保羅要他們的心,我不是吩咐你們當做什麼,捐!奉獻!我希望你從心去奉獻!樂捐必須發自內心,不勉強,捐獻才是樂捐,需要有樂捐的心才是樂捐。

樂捐是一種心態,是生命的表現,對金錢有正確的態度,表現出來是樂於幫助人,特別是在金錢的奉獻上。

我們每個人每天都面對如何使用金錢的決定,我曾經看過一篇文章,是兩個行為和腦的科學家,研究金錢對人的影响,他們用兩樣東西來形容金錢對人的作用,第一、金錢是一個工具,就好像電腦是個工具,手機是個工具,筆是個工具一樣。我們看重金錢,因為它是非常有用的。它讓我們支付賬單,讓我們熱的時候有空調,天黑的時候可以開燈,讓我們中午可以去買飯等等。我們看到在耶穌銀錢的比喻,主人給他的僕人一定數額的金錢,然後對他們說,用這個錢去工作,直到我回來。這是金錢只是工具的意思。

但兩位科學家發現,有科學的証據,証明金錢對人更像毒品。錢使人的腦產生化學作用與行為的改變,就像藥物一樣。金錢讓我們感到我們本來不會有的感覺,它使我們從痛苦暫時的逃避或者給我們幸福瞬間的幻覺,好像藥物或毒品的作用一樣。我們渴望金錢,因為我們想要的那種幸福的感覺。讓我們上癮,沉迷於金錢帶給我們欲仙欲死的感覺。你明白這兩位科學家說的是什麽嗎?「你要發財了!」「你要變為富翁了!」你看看你多麽興奮!眼睛閃閃生光,充滿了期待的感覺!像吸毒一樣!

這就是為什麼「奉獻」是很難講的題目,樂捐更難講。這就像把糖果從一個兩歲的孩子的手中搶走一樣困難,或者是不准一對熱戀中的情侶見面一樣痛苦,比酗酒或吸毒的癮君子戒毒更不容易。

這就是為什麼有足夠金錢的人,還是日以繼夜地賣了命去賺更多的錢,這也是為什麼人為了錢犧牲了家庭,損害友誼,放棄信仰,甚至為了錢變了另一個人一樣。

金錢是一種工具,錢是一種上癮的藥物。若按聖經的講法,錢是一個僕人,或者錢是一個偶像。您的錢是服侍神的工具呢?還是你讓錢成為自己的藥物?你存儲天上的財寶呢?或者你是放在神台上的偶像?錢是一個偉大的工具,但它也可能是一個致命藥物。我們相耶穌,跟隨神,新的生命能夠使我們從金錢的捆绑中釋放出來,讓金錢只是一個工具,不是我們的偶像,表現出樂捐、支持聖工、在金錢上樂於幫人。

救恩和愛錢常常是相互排斥的,神是優先的,還是金錢優先?

耶穌說:「富足的人有禍了!」,進天國是困難的,因為放不下錢的偶像,路 6:24,
路 18 少年的官憂愁地離開,因為他很富有,放不下,錢成為跟隨耶穌的難阻
路 19 撒該本是為了錢而去為羅馬人收稅,壓制同胞,但耶穌主動的尋找他,並說:今天救恩到了這家!撒該信主之後,對錢的態度完全改變,他站著宣告說:我把所有的一半給窮人;我若訛詐了誰,就還他四倍。一句話把他幾乎所有的財產都送走了,這是悔改的生命,轉回的生命,在金錢上轉回。

今天查查你的賬本,就可以知道你的生命情況,樂捐是透露你心中的情況,表現在金錢的奉獻上。

樂捐是心的事,是心態的轉回,包括什一奉獻,耶穌可以擁有我們的錢,卻不等於有我們的心;樂捐的人不一定是屬神的人,但沒有我們的錢,耶穌就無法擁有我們的心,跟隨耶穌的人,必需要視金錢為工具,而不是偶像,表現樂捐,金錢的奉獻上。

耶穌當年的法利賽人,他們什一奉獻,數目是夠得上,百分比是合乎要求,但卻受耶穌的責備,路 11:42 「你們法利賽人有禍了!因為你們將薄荷、芸香並各樣菜蔬獻上十分之一,那公義(justice)和愛神(the love of God)的事反倒不行了。」什一奉獻是不可不行的事,但不是奉獻了十分之一就是「樂捐」,除非你樂意、熱切地奉獻,除非你把錢當作工具,不是偶像,總是想奉獻更多,甘心樂意奉獻,顯示你天國的價值觀,否則你實際上沒有慷慨樂捐的心。

保羅用馬其頓眾教會的樂捐為例子:

8:2-4  他們在患難中受大試煉的時候,在極窮之間還格外顯出他們樂捐的厚恩。他們是按著力量,而且也過了力量,他們的付出超出了他們的能力。自己主動的,甘心樂意的捐助,而且再三的求我們,准他們在這供給聖徒的「賑(振)濟」上有分,這是真正的樂捐,是是豐沛的,是發自內心的生命,用心直接給的,並不期待對等的回報。

這種奉獻不是自私的,不是為自己的好處去給的,不是一個交易,你不是把給當作投資,希望在金錢上有回報的,我給,我捐,為教會的事工奉獻,神就會祝福我,十倍的還我,我的房子會升值,我買那一種股票,那股票就長價,我申請綠卡會很順利,我會生一個肥肥白白的兒子!

對,神應許我們:「你們要給人,就必有給你們的,並且用十足的升斗,連搖帶按,上尖下流的倒在你們懷裡。」(路 6:38),牧師你也講過,甚至用米桶表演過這應許的。不錯,你給人,神就必給你,而且豐豐富富的給你,這是真的,是神的應許,沒有錯,但這不是我們奉獻的理由與動機,樂捐獻的心不是自私的心,為了得好處而去給,而是一種生命的本質,對金錢正確的態度,從心裡表現樂於捐獻,慷慨地奉獻。

樂捐的相反是什麼?吝嗇?自私?緊縮?自私?一毛不拔?聖經中「樂捐」的相反是「貪心」(greed),是極端的「為己主義」,以賽亞形容貪婪一幅的圖畫:「你們以房接房,以地連地,以致不留餘地,只顧自己獨居」(賽 5:8),意思是滴水不漏、不留下任何的好處不獨攬,完全不顧別人的死活,你沒得吃,不關我的事,我努力要以房接房,以地連地,以致不留餘地,只顧自己獨居,樂捐的心不可能是自私貪婪的心。

因為貪婪也是心的問題,不是你有多少就是貪心,開新車、住大房子就是貪心,貪婪而是追求物質財富的慾望,阿奎那 (Thomas Aquinas) 寫道:「貪婪是對上帝的犯罪,人為了暫時的事物而背棄了永恆的神。」在但丁的煉獄中,貪婪者在第五層地獄懺悔,因過度專注於塵世的思想而被捆綁,面朝下躺在地上,動彈不得 萎靡(尾 wěi 迷 mí)不振,貪婪使人陷入這個世界的泥潭,使世界成為他的神。

貪婪是非常普遍,誰不想以房接房,以地連地,唯我獨尊,卻是至死的罪,使我們的心遠離神。

馬其頓眾教會樂捐的原因:第五節,馬其頓的教會,「照神的旨意首先把自己獻給(give)主,又歸附(給了)(give to) 我們」先是把自由給神,屬於神,然後我們就會給人,神是施恩的神,施恩是祂的本性,我們把自己給神,自然我們就樂於給人,特別是在金錢的奉獻上顯明出來。

我們需要培養樂捐的心,把我們的財務給給主,你若不把你的財務交給主,你就沒有辦法成長。你若想屬靈成長,你必需學習奉獻,在金錢上尊重神的主權。

今天我不能給的原因可能很多:奉獻太難了,把辛苦賺來的錢奉獻出去,太心痛了,捨不得,這些錢可以買很多東西,可以賺更多的錢。或者我還有很多的責任:我要供養父母、還房子、車子的貸款,我要為孩子存大學的費用等等,我沒有能力奉獻,等我到一份高薪工作、等我的孩子們完成學業、等我加薪,升職,六位數字以上的收入,我才奉獻,我才能奉獻,但是樂捐是心的事情,不是多少與能力的問題,我們的心必需改變,把你自己獻給主,你就會給人樂捐,就算像馬其頓的教會,在患難與試煉中,在極窮之間,還格外顯出他們樂捐的厚恩,超出了他們的能力,甘心樂意,甚至再三的求准他們奉獻。

我們當中也有些像馬其頓教會樂捐的人,有弟兄收入很高,但從來不炫耀,很節省,過得簡樸的生活,卻在任何需要金錢捐助的事上,都有他們主動的參與,樂於給,接待有需要的人,支持聖工,不遺餘力。也有收入不高的人,卻超出他們的能力,甘心樂意奉獻,不為人知,神卻知道。

我不是一個慷慨的人,我卻願意不斷學習樂捐,在任何奉獻的機會,都參與,神要得到我的心,必需也得著我的錢。



二、樂捐是均平的標準,我們的思維要改變,8:9-15

樂捐背後的原則,是均平的標準,我們的思維要改變,「我原不是要別人輕省,你們受累,乃要均平,就是要你們的富餘,現在可以補他們的不足,使他們的富餘,將來也可以補你們的不足,這就均平了。」13-15。

均平的原則:「均平」(fairness, equity):-- 3x 均等,在數量或價值或地位上相同,西 4:1這個字的用法:「你們作主人的,待僕人要公正,因為知道,你們也有一位主在天上」,主人和僕人是同等的,主人也是僕人,主人也有主人,所以待僕人要公正、公平。

這裡說的均平,不是平分財產,均平這不是共產主義,吃大鍋飯,均分財產,也不是習近平推行的「共同富裕」,在美國我們不少人反對以稅收去提供社會福利,反對拜登一萬七千億美元的社會福利計劃,這均平標準不是均分財產的意思,注意保羅說,第十三節:「我原不是要別人輕省,你們受累,乃要均平」,原文不是說,要你們的富餘,補他們的不足,使你們財富均平,大家有一樣(equal)的財富,而是「出於公平」(ex isotētos),他們樂捐,是出於在平等的基礎上,我們都是一樣的寶貴、一樣的地位,所以我的富餘,可以補你的不足,你的富餘,也可以補我的不足的時候。 均平不是給的目的,不是要創造平等,而是他們給的基礎是來自平等,使每人基本的需要都得到滿足。

Calvin 說:這不是說富人比窮人過得更富餘是錯誤的,但必須有這樣一種平等:就是沒有人挨餓,也沒有人以犧牲他人為代價來囤積自己的財富,「這就均平了」(8:14b)。

均平是照你所有的去給,不是照你所沒有的去給,是按你有的去奉獻(proportionate giving),使沒有人挨餓,也沒有人為自己囤(盾 Dùn)積(雞 Jī)財富。

如經上所記:「多收的也沒有餘;少收的也沒有缺」,引用出埃及記16 章的嗎(麻 Má)哪(Nǎ)去說明這均平的標準。

第一、我們都是平等的,公平的,因為正如嗎哪一樣,我們得的都是從神而來,從天而降,一週六天都有。

一切都是神給的,神的恩(charis) :-- grace, gift. 動詞:to give. 給的。我們給,因為神給了我們。「你以為你的金錢是你努力得來的成果,所以就是屬於你的」,這是錯到不能再錯的謬誤。

今天你的健康、人生的機會,能力、才幹、聰明、才智都需要人努力去收,但這一切卻是出於神的,你說,是嗎?

最近我們有一位姊妹得了第四期肺癌,年紀很輕,有兩個很小的孩子,小的才剛出生,生命就危在旦夕,我們都很容易問,為什麼是我?Why me? 我不抽煙,不喝酒,不作壞事,Why me?

但我想問:為什麼不是我?(why not me?)我們都是要死的,生命不在我們的手中,我們的年日都是有限的,沒有例外,為什麼不是我?

這就是生命寫照,每一天都是神給的,任何時候生命都可以結束,你的金錢、你的健康、你的財富都不是你可以保証的,萬物從神而來,我們把從神而來的獻給主,我們的思維要改變。

第二、當年以色列人收嗎哪,「多收的也沒有餘;少收的也沒有缺」,均平的標準:您的收入量不得超過家人一天所需使用的量,如果你想囤積(盾雞)財富,正如多收的嗎哪一樣,它會腐爛和發臭,第二天你的家裡就會有蛆(驅 qū)蟲。「多收的也沒有餘;少收的也沒有缺」,這是聖經樂捐均平的原則。多的不屬於你,要給出去,少的也沒有缺,神必有供應。

均平的標準應用在今天的生活:多的並不屬於你,基本的需要夠了,就要給出去,給沒有的人,滿足他們基本的需要。

開放自己的家給神使用,分享你所有的,不要吝嗇,不要自私
沒有很多的,也可以給,照你所有的,不是照你沒有的,感恩你可以給,學習主動的奉獻
樂於支持神的工作,教會的需要是真實的,福遍教會的會友,一般生活都不錯,富裕的人也有不少,但教會的需要卻是每年都告警,我並不担心教會的財務,我害怕的是弟兄姊妹的靈命,受到金錢的捆綁,耶穌並沒有得到我們的心



三、樂捐是是知易行難,我們的生活要改變

心的改變是很困難的,貪婪是我們屬靈堅固的營壘,倚靠物質金錢是根深柢固的習慣,從腦入心需要聖靈的工作,求神改變你的心,將福音從經濟的角度重生你的心,從裡面更新你對金錢的態度。

有一天金錢成為過去,你必明白,重財寶而輕耶穌,愚之極矣,悔甚恨甚!



結論

樂捐帶來喜樂,不單是今生因幫助人而快樂,赠人玫瑰,手有余香,而且是來世屬於神的喜樂,能夠在金錢上支持神國的事上有我們的參與,是何等的滿足。阿們。





討論問題

1. 請分享你一個「樂捐」的經歷,為什麼你願意樂捐?
2. 為什麼保羅說,「我不是吩咐你們樂捐」,同時也吩咐哥林多教會的人去樂捐,樂捐是命令?還只是一個勸勉?為什麼?
3. 如何改變你對金錢的貪戀?如何攻破物質的堅固的營壘?如何從裡面更新你對金錢的態度?






寫這篇講章的過程與一些的考量:
林永健



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