Friday, January 31, 2014

Praying to the Sovereign God, Ephesians 1:15-23

Praying to the Sovereign God
Ephesians 1:15-23
The Series on Paul's Prayer
Message 4


Brian Lam
Fort Bend Community Church
2014.02.02
English Service



Introduction

1. We have been studying Paul's prayers in the Bible to get a deeper knowledge of God. The prayers that are biblical, persistent and effective always link us up with the nature of God. We pray with power when our prayer is aligned with who God is and what He has done.

2. Last week we had studied Paul's prayer for the Colossians. We learn how to pray for Christians we have not met personally only heard about them in the mission fields or even in the same church. We are to pray that they may be filled with the knowledge of God's will so that they walk in a manner worthy of Him.

3. This week our passage is from Ephesians 1:15-23, the first of two prayers in the Epistle to the Ephesians. These two prayers are pivotal in the letter. The first one introduces the first three chapters of the book on doctrine. The second one introduces the second half, the last three chapters, on practices.

4. Let us read together Paul's prayer for the Ephesians from 1:15-23.

 

5. Obviously this prayer does not stand alone. It has a context. The prayer starts with a connecting phrase: For this reason (v 15). It refers to verse 3-14, about the spiritual blessing God has sovereignly given to us, the Christians.

1) God chose us before the creation of the world to be holy and blameless (v 4)
2) In His sovereign love, He sovereignly predestined us to be adopted as His sons in accordance with His pleasure and will (v 4b-5)
3) All of this is for His glory (v 6)
4) In Christ we have redemption through His blood according to His grace (v 7-10)
5) We were chosen according to His plan who has everything works out for the purpose of His will (v 11)
6) The blessing of God also includes the wonderful gift of the Holy Spirit who is the down payment of the future hope (v 13)

All are done by God, the sovereign God. Eph 1:3-14 is the classic passage on the sovereignty of God. For this reason, Paul offers his prayer for the Ephesians. Because God is sovereign, Paul prays this prayer.

6. Let us slow down. Sovereignty is a big word. The sovereignty of God is a big concept. The sovereignty of God means that God is transcendent. He alone decides what to do according to His will. You and I are not sovereign, at least not in the same sense. I can't decide how tall I am. I have a wife. I need to listen to her. We make decisions together (I think.) But God is different. He is sovereign and He alone decides what to do.

It seems that the sovereignty of God and prayer do not mix. They are opposite ideas

We say "Prayer Changes Things."


Countless sermons have been preached, countless prayers pray under this assumption: "Prayer changes things." If prayer changes nothing, why do we pray at all, right!?

But if prayer changes things, how can we believe that God is sovereign and all knowing? How can we hold that He has His plans all worked out according to the purpose of His will (v 11)?

Read verse 4, "God chose us in Him before the foundation of the world, that we would be holy and blameless before Him." Verse 5 says, "He predestined us for adoption as sons through Jesus Christ, according to the purpose of His will."

If you believe that God "elects" or "chooses" some people for eternal life, and does not choose others, you might be tempted to conclude that there is no point praying for the lost. The elect will infallibly be saved: why bother praying for them? Right? So you have a good reason not to pray.

If on the other hand, you think that God has done all He can to save the lost, and now it is up to the individual's free will, then why do we pray to God and ask God to save them? God has done His part, there is nothing He can do now. It is up to the individual. Why pray to God? We should pray to the individual! Or just go out and preach the Gospel. Prayer to God is no use.

Either way you have reason not to pray. You can really hurt your head thinking about this sort of things.

7. Two things are very clear from the Scripture and Ephesians chapter 1 puts them side-by-side next to each other.

1) The Bible insists that we pray, urges us to pray, gives us examples of prayers. Ephesians 1:15-23 is a major prayer example from Paul. Any theology that discourages us to pray is insufficient or incomplete.
2) The Bible is also very clear on God's sovereignty. It is clearly taught in the Bible. Ephesians 1:3-14 is as strong a passage there is on God's sovereignty.


Let us start with the second statement that God is sovereign. The Bible is absolutely clear on that. Here are some passages that clearly teach that our God is sovereign.


1) When you throw a die, which side comes up is determined by God according to Proverbs 16:33 "The lot is cast into the lap, but its every decision is from the LORD."

2) "The LORD works out everything for His own ends, even the wicked for a day of disaster." Proverbs 16:4 tells us even bad things work out for God.

3) Our steps are determined by God. Proverbs 16:9 "In his heart a man plans his course, but the LORD determined his steps." You can plan your course: I am going to med school or I am going to get married next year. But it is God who determines your steps.

4) According to Jesus, if the birds are fed, it is because the Father feeds them (Matt 6:26). If the wild flowers grow, it is because God clothes the grass (Matt 6:30).

5) Psalm 135:6 "The LORD does whatever pleases Him, in the heavens and on the earth, in the seas and all their depths." God is sovereign in all the earth including the dark side. Seas and the depth of seas represent the dark side, the Sheol and death.

Therefore the Bible is very clear on God's sovereignty. He is in absolute control. No one tells Him what to do. But... but... His sovereignty never functions in the Scripture to reduce human responsibility.

Now we go back to the first statement.

8. It is our responsibility to pray, to choose, to believe, and to obey. There are countless passages where human beings are commanded to pray, to choose, to believe and to obey. And we are held accountable for our response.

Paul commands us "to pray without ceasing." Jesus taught us to pray and said "When you pray, pray like this..." Joshua challenged Israel to choose: "Choose for yourselves this day whom you will serve... but as for me and my household, we will serve the Lord" (Josh 24:14-15).

The Gospel is an invitation to believe. "That if you confess with your mouth, Jesus is Lord, and believe in your heart that God raised Him from the dead you will be saved." (Rom 10:9, 11).

But human responsibility never functions in Scripture to diminish God's sovereignty or to make God absolutely contingent.

9. Paul puts these two statements side-by-side in Ephesians chapter 1, 1:3-14 is on the sovereignty of God, then followed by one of the greatest prayers from Paul from 1:15-23. They follow one after the other because both truth are taught and exemplified in the Bible. Our problem is believing both are truth. We have a hard time to believe both. We either believe that God is sovereign and diminish human responsibility. Or we believe human responsibility over God's sovereignty.

10. But these two statements are not in contradiction. They are mystery in them, but never contradictory. It comes directly from the nature of God. The wonderful truth is that God is both transcendent and personal. He exists about and beyond time and space. From this exalted and unimaginable reach, He sovereignly rules over the world. He is sovereign.

Yet He is also personal. HE presents Himself to us not as raw power or irresistible force, but as Father and as Lord. He interacts with us, talking to us, responding to us. He listens to our prayer. Prayer does change things.

When we take pains to understand the nature of God, we will be able to do what Paul does in Ephesians 1. He states God's sovereign purpose first, and follows right after with a prayer for all of us to follow.

11. So how do we pray to the sovereign God?



Paul prays to the sovereign God for three things:

1) Because God is sovereign, we offer thanksgiving for His sovereign grace in our lives, v 15-16
2) Because God is sovereign, we pray that God's sovereign purpose may be fulfilled, v 17-19a
3) Because God is sovereign, we remind ourselves God's sovereign power, v 19b-23



I. Because God is sovereign, we offer thanksgiving for His sovereign grace in our lives, v 15-16

 
1. "For this reason, since I have heard 1) your faith in the Lord Jesus and 2) your love toward all the saints, I do not cease to give thanks for you."

2. In fact, the whole prayer (1:15-23) constitutes an extended thanksgiving. Paul thanks God for their faith in the Lord Jesus and their love for all the saints.

3. Paul ties his thanksgiving to what God has sovereignly done in them. Their faith and love, apart from God, would never happen. For this reason, referring back to God's sovereign act in salvation, expresses the cause of the thanksgiving. Without God and the work God has one as mentioned in 1:3-14, they would never have begun to display the trust, faithfulness, and love now richly displayed in their lives.

4. This is the first thing we need to learn from when we pray to the sovereign God. It is God who chose us before the foundation of the world. It is His sovereign grace that we have faith in God and have love for people. God is to be praised.

5. When we read a missionary newsletter, when we hear reports that people become Christians, we will learn to respond as Paul does. We immediately turn to God who has sovereignly intervened in their lives, and offer our praise and thanksgiving to Him.

6. When we have anything good in ourselves or happening to us, for example, my small group is growing in faith and in love, when our sons and daughters are growing in the Lord, learn to give thanks to the sovereign God. Without His sovereign grace, nothing good is possible.

7. How to pray to the sovereign God? Offer thanksgiving for His sovereign grace in our lives. Now that is the easy part. We have all learned to do it. Now come the more difficult part.



II. Because God is sovereign, we pray that God's sovereign purpose may be fulfilled, v 17-19a


1. Because God is sovereign, Paul prays that the Ephesians might know God better. Paul asks on the top of his list "that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and revelation so that you may know Him better" (17).

2. When we are facing difficulties in life, things we don't understand why happen to us, it is hard to accept God is sovereign. Instead of unbelief, the better way is to learn from Paul. Pray to the sovereign God that He may give us the Spirit of wisdom and revelation so that we may know Him better and know His purposes better.

3. One of the most difficult questions I am often asked is the question of why! Why did God choose the Jews to be His chosen people? Why did this young man die at such an young age without expressing faith in Jesus Christ? Does that mean he is going to hell? Why? And why does God create hell in the first place if He is all loving and kind? And the question of why can become personal. Why me? Why am I a Chinese? Why did God put me in this temptation? Why? Why? Why?

4. Instead of asking the question of why to the sovereign God, we need to pray for knowledge and understanding of His will and His purposes. The knowledge Paul is asking for is not just about doctrine or head knowledge. In the Bible, knowledge often involves practical knowledge, the ability to choose the right response. In the New Testament, Paul always refers wisdom to the understanding of God's activity in Christ and the benefits it brings to believers.

5. Therefore when we don't understand why the sovereign God is doing this or doing that, instead of questioning His goodness or doubting His sovereignty, we can ask for personal practical knowledge of His will so that His purposes may be fulfilled in us. This is very hard to do, especially when we are struggling for answers.

6. Illustration: Thirty-some years ago, I had a friend I met in college. He was handsome, musically trained, spoke Chinese and English perfectly, went to seminary after a Master degree, and served in the church as a pastor for 10 years before he returned to Hong Kong and taught in a premier Chinese seminary. Every student loved him and adored him. He had a beautiful wife and three very young children. One summer, he discovered that he had stage four liver cancer and he died after a year or so, not even 40 years old. Everybody was shocked. Everybody asked why. Why him? What was God doing? He prepared him all his life and when he was about to shine the brightest for Jesus and make a big impact for His kingdom, God took him home. Why? What was the point?

But instead of asking why to the sovereign God, he asked the question, "Why Not?" Why not me? Instead of pointing the finger toward God, he humbly bowed and listened. Instead of asking why, he tried to answer the question of who. He tried to understand who God is and what He has done for him. Today people still remember him. He still speaks. To the sovereign God, he asked for understanding of His perfect will so that God's purpose might fulfill in him.

7. In verse 18-19, Paul asks specially for a threefold enlightment:

1) He asks for knowledge of the hope God brings.
2) He asks for knowledge of the wealth of glory laid up in our inheritance.
3) He asks for knowledge of the greatness of God's power.

Because God is sovereign, the question is not why, but who God is and what He has done for us. The deeper the knowledge, the greater trust and security.

8. Job has suffered greatly. He and his three friends all ask the question of why. Why is this happening to Job? The friends conclude that it must be Job. He must have done some evil. Job disagrees but he keeps asking why? The God shows up. He did not answer the question why. Yes there is an answer to why Job suffers. It is because of Satan's accusation and God's sovereign will to test Job. There is a reason to all of these. But God does not explain it to Job. He just shows him who He is and what He has done. That is how we should pray. Pray for the knowledge of who He is and what He has done.




III. Because God is sovereign, we remind ourselves God's sovereign power, v 19b-23


1. When you think of God's sovereignty, to what does your mind turn? POWER. A sovereign nation has power over its territories. A sovereign king has power over his subjects. Because God is sovereign, He has power. Paul's prayer reminds us of God's most dramatic displays of power.

2. I confess I am inclined to think of God's power in creation. I think of God's power in each star and upholding the universe by His powerful word. But to Paul, the great and the most dramatic displays for God's power is in Jesus Christ and in the church.

3. Paul prays to remind us the power that raised Jesus from the dead, the power that exalts Christ far above all rule and authority and power and dominion and above every name that is named, not only in this age but also in the age to come. God put all things under His feet. And this power also puts Christ as head over everything for the church. All of God's sovereign power is for the good of the church. All of His sovereignty is exercised for the good of the church.

4. Not a drop of rain can fall outside of Jesus' sovereign power. All our days, our health, our illness, our joys, our victories, our tears, our prayers fall within the sovereignty of one who was crucified on my behalf. For Christians, that means God's sovereignty can no longer viewed as a theological point. It must be understood as God's love for us resulted in worship and gratitude.

5. When we see the church with all of her problems and shortcoming, we easily lose hope and are discouraged. But because God is sovereign, we need to be reminded of God's power which puts Jesus as head over everything in the church. Jesus is in control of the church. This is the prayer we need to pray all the time that we are reminded of God's sovereignty and power over the church. In the church, God has broken down the walls that divide us, Jews and Gentiles (Eph 3). In the church, God is the head and everyone is under Him (Eph 4). In the church, we are growing (Eph 5). And in the church, we are going to win the spiritual battle (Eph 6). What a dramatic power in displays in the church!




Conclusion



How do we pray to the sovereign God? We can pray Paul's prayer.

1) Because God is sovereign, we offer thanksgiving for His sovereign grace in our lives, v 15-16
2) Because God is sovereign, we pray that God's sovereign purpose may be fulfilled, v 17-19a
3) Because God is sovereign, we remind ourselves God's sovereign power, v 19b-23








Thursday, January 30, 2014

如何為未見過面的信徒祈求?西 1:9-12

如何為未見過面的信徒祈求?
歌羅西書一章九至十二節
《保羅的禱告》系列
第三講


林永健牧師
福遍中國教會
2014.01.26
粵語堂、英語堂



引言

1. 這是《保羅的禱告》系列的第三講,D. A. Carson 說:「現令西方的教會最需要的是對神更深的認識。」而認識神的一個最基本的方法是禱告,合乎聖經、持久、屬靈的禱告使我們明白神、認識神,所以這系列的講道,我們一同向保羅學習,效法他禱告的方法、禱告的態度、禱告的詞語、禱告的目的與意義、禱告的優先次序、禱告應祈求什麼…等。

2.  前兩講我們研究過帖後一章與帖前第三章保羅節禱告,今天我們讀歌羅西書一章九至十四節保羅為歌羅西教會信徒的譸告,六節的經文,一百零六個希臘字,卻只有一個句子,一個主動詞,讓我們先同聲讀第九節至十二節一次:




一、為從未見過面的信徒祈求

1. 保羅從未到過歌羅西,歌羅西的教會不是保羅所設立的,保羅在以弗所的時候,曾帶領一位叫以西弗的歌羅西人信主(參西一 7;四 12-13;使十九 1;8-10),歌羅西的教會很可能是以西弗所建立的。


2. 雖然保羅從未到過歌羅西教會,並不認識歌羅西教會的信徒,但他說:「我們自從聽見的日子,也就為你們不住的禱告祈求!」(一 9),「不住的禱告祈求」是九節至十四節唯一的主動詞,保羅為我們留下美好的榜様,為那些從未見過面的信徒但聽見他們的情況後,就不住的為他們祈求。

反觀我們的禱告,大部份的時候都是為我們認識的人禱告,我們的家人,我們的父母,兄弟姊妹,自已小組的組員,教會中的弟兄姊妹,為他們的需要在神面前祈求,這本不是錯的事,若我們不為他們祈求,誰為他們祈求呢?但我們若只為我們認識的人祈求,我們的禱告是小圈子的禱告,很容易成為自我中心的屬靈內向者(Spiritual introverts),只關心自已的事,關心你認識的人的事,我們不能做一個自我為中心的基督徒,我們要向保羅學習,擴張我禱告的領域,增加我們事奉的範圍,與神的心同為一個關心普世的心,讓我們的的禱告成為認識神的一度門。

3. 一章十二節保羅稱歌羅西的信徒為與保羅同得基業的「聖徒」,雖然並不認識,從未見面,卻是同得基業的主內弟兄姊妹,一同領受神生命的人,走向天家的同路人。


4. 保羅為歌羅西的信徒的祈求並不是單向的,保羅也請求歌羅西的信徒為他祈求,「也要為我們禱告,求神給我們開傳道的門,能以講基督的奧秘。」(四 3)雙方並不認識,卻能有禱告的團契,這是何等美的事。


5. 我們向保羅可以學習怎麽禱告?

從每週教會的週刋中,我們知道國語的會眾的消息的時候,你的反應如何?你會為國語的會眾禱告祈求嗎?又或者你說:「我根本不認識他們,又如何為他們禱告呢?」雖然是同一個教會,但彼此不認識,只是點點頭的交情而已,聽見他們上週五有一佈道的聚會,有一位從台灣來的的傳道人分享信息,你聽聞國語部去年九月起舉行一年的門徒訓練課程,在主日學的時間,所有的人一同來接受訓練,你是否願意為他們不住的祈求?因為他們是與你同得基業的弟兄姊妹!

上週三,教會有每月一次的聯合禱告會,國語、粵語、英語的弟兄姊妹都一同參加,同心合意向神祈求,我知道我們當中有人因為不認識禱告的對象而不來參加這類的聯合禱告聚會,但這正是保羅向我們示範為未曾見過面的信徒禱告,上週的禱告會,我們同心為西安的明德福音教會禱告,我們除了三、四位曾到西安短宣見過他們之外,所有的人都未曾見過明德教會的弟兄姊妹,我們的宣教士陳牧師、師母在西安服待三年多,帶來很多美好的消息,他們如何從神領受福音西傳的異象、如何喜歡讀神的話語、如何長進,令人感動,為他們感謝神,最近他們將要搬至一個新的地方聚會,期望能容納更多的人,同時可以發展兒童事工,這些都是令人興奮的消息,我們雖然未曾見過他們,但我們可以像保羅一樣,不住的為他們祈求。

當我們學習為他們祈求的時候,我感覺神的靈在我們當中,帶領我們禱告,我們衝開屬靈內向的傾向,透過禱告,深化對神的認識。

今年寒假的時候,李牧師會帶短宣隊去危地馬拉(Guatamala),幫助一些當地的孤兒,我們大部份的人都很可能沒法參加,沒有机會親自認識他們,但我們可以為他們不住的祈求,因為我們已經聽見他們的需要,這是保羅留給我們的榜樣。

6. 我們應如何為他們祈求?



二、為他們能遵行神的旨意禱告

1. 保羅只為他們求一件事,全段的禱告之中,只有一個祈求,「願你們在一切屬靈的智慧悟性上,滿心知道神的旨意。」(一 9b)

2. 什麽是「滿心知道神的旨意」?我分四方面去解釋這句話的意思:


3. 第一、我們一般對神的旨意的了解是神對我的旨意,神要我將來做什麽?我要與誰結婚?我是否應該去西岸工作?我什麽時候應該退休?退休之後我要做什麽?等等有關我將來的事。這想法不是錯的,神對我的旨意是什麽是絕對是我應關心的事,但這卻不是聖經中「神的旨意」最主要的意思。

在聖經中,神的旨意是神吩咐我們的事,重點不是想盡各様的方法去明白神的旨意,神的旨意是顯而易見的,聖經的重點是要我們去遵行神的旨意--神吩咐我們的命令!

例子:保羅説:「要常常喜樂,不住的禱告,凡事謝恩;因為這是神在基督耶穌裡向你們所定的旨意。」(帖前五 16-18),三個命令與吩咐,這就是神在基督耶穌裡向我們所定的旨意,神的旨意就是神的吩咐,重點不是要去發現,而是要去遵守。

例子:「神的旨意就是要你們成為聖潔,遠避淫行;」(帖前四 3)成為聖潔就是神的旨意,而且是聖經中神的旨意最明顯與最主要的意義,重點是去遵守。

聖經這樣的例子很多。

聖經中神的旨意主要是指神的吩咐與命令,重點是要我們去遵守,詩人說:「求你指教我遵行你的旨意,因為你是我的神。」(詩一百四十三 10)聖經不是說:「求你指教我你的旨意。」重點不是要知道神的旨意是什麽,神的旨意已經明顯地寫在聖經上,神的旨意已經非常清楚,問題是我們是否遵守。


4. 第二、「滿心知道神的旨意」的「知道」一字,原文是一名詞,中文翻為動詞,原文的意思不是單只頭腦的知識,而是包括尋求「知識」的人主動的參予,這種「知識」是包括我們參予(參 The Complete Word Study Dictionary: NT, 1922)

當保羅為歌羅西的信徒祈求的時候,他求的是他們能遵守神的命令,這是「滿心知道神的旨意」的意思!這也是我們要學習禱告的方向,祈求我們禱告的人能遵守神的命令。

5. 第三、第十至十二節,保羅用四個分詞去描寫當這祈求蒙應允的時候,歌羅西的信徒會是怎麽樣:


1)在一切善事上結果子(10);
我們得救是本乎恩,也因著信,不是靠我們的好行為,而善行卻是我們得救的結果,保羅祈求他們能遵行神的旨意,結果是能在一切的善事上結果子。

2)漸漸的多知道神(10);
這裡的知道,與上文一樣,不單是頭腦的知識,而是包括親身的經歷與體會,當我們遵行神的命令的時候,我們才是真知道神。

3)在壓力中,得力,而且是力上加力(11);
有忍耐、有喜樂、有寬容,這是遵行神旨意的表現與結果。

4)感謝神(12);
感恩是基督徒生活中最重要的表現之一,遵行天父旨意的人,必常常感謝神。

可見「滿心知道神的旨意」並不是要去知道神對我個人的旨意如何,重點是遵守神已吩咐的命令,在實際生活中表明出來的時候是多結善果、更多的認識神、生活有力、常常謝恩,這就是「滿心知道神的旨意」的意思!

6. 第四、「滿心知道神的旨意」是什麽意思?保羅用兩個等語來詮譯他的意思:「在一切屬靈的智慧悟性上」,中文翻為副詞的子句,「在一切屬靈的智慧悟性上,滿心知道神的旨意。」原文是兩個與「滿心知道神的旨意」相等的名詞,換句話說,什麽是「滿心知道神的旨意」?滿心知道神的旨意就是智慧與屬靈的悟性,聖經說的智慧與屬靈的悟性就是一心一意地遵行天父的命令,正如箴言說:「敬畏耶和華是智慧的開端!」

保羅為從未見過面歌羅西的信徒祈求,求的就是智慧與屬靈的悟性,求的就是他們能遵行天父的旨意,求的就是他們滿心知道神的旨意。

7. 當我們為從未見過面國語的會眾祈求的時候,我們應如何為他們求?我們又不清楚他們的問題,也不知道他們的難處,但我們可以向保羅學習,為他們能遵守神的旨意祈求,為他們求智慧與屬靈的悟性,為他們能滿心知道神的旨意祈求。

8. 例子:八零年代的時候,我被邀請到一個祕密的地方培訓一群內地到各地佈道的傳道人,培訓最後的一天,他們要求我為他們祈求,二十多個學生,我又不清楚他們個人的需要,我如何為他們祈求,聖靈教導我,為他們能遵行神的旨意祈求,那是畢生難忘的經歷。



三、祈求的目的是要他們對得起主

1. 保羅為他們祈求的目的是第十節的目的子句:「好叫你們行事為人對得起主,凡事蒙他喜悅。」

2. 什麽是「行事為人對得起主」?



「行事為人對得起主」在榮辱主導的文化(Shame-based culture)中,很容易被了解為不敢羞辱主的意思,就如中國的孩子為父母的榮辱努力讀書、結婚生子,要「對得起」父母養育之恩,但這不是這句經文的意思。

在西方個人主義高漲的文化中,我行我素,我只為自已的決定負責,與任何人無關,對這句經文真的難以明白!

「對得起」(worthy)一字在新約幾乎是保羅的專用字,共出現六次,除了一次之外,都是出自保羅的口,都是與神有關的:對得起主(三次)、對得起蒙的召(一次)、對得起所信的福音(一次)、對得起眾聖徒(一次),意思是將兩樣東西放在天平上相對,二者的相配的、適合的、合宜的。

「行事為人對得起主」的意思是我們的生活行為應與主相等配、二者的合宜的,是凡事蒙主喜悅的。

3. 這目的是崇高的,標準是高的,意思是什麽呢?

最近我到耶路撒冷的時候,開始明白這句話的意思,耶路撒冷的屬靈氣氛非常濃厚,幾千年來,人上耶路撒冷去朝見神,耶路撒冷每一塊石頭、每一吋土地,若能說話,都必述說神的偉大。當我走過幾千年來,猶太人上耶路撒冷朝見神的路的時候,我體會什麽是「與神相配,凡事討神喜悅」的意思,猶太人把神看得很重,一生以上耶路撒冷敬拜神為目的,一年辛苦努力把獻祭的錢存起來,上聖殿,換了聖殿的錢,買了獻祭的生口,沐浴更衣,行潔淨之禮,上聖殿奉上贖罪祭,在神的面前敬拜神,這是猶太人一生的目的,他們是神的子民,以敬拜神為人生的中心,目的是要得神的喜悅,這就是「對得起」神的意思。


這也是我們為別人禱告的最終目的,使信徒能與他們所信的神相配,凡事得祂的喜悅。



結論


如何為你未曾見過的信徒禱告?如何才能聽見他們的消息之後,就不斷地為他們祈求?

保羅為他們的祈求神,願他們滿心知道神的旨意,滿有智慧與屬靈的悟性,能遵守神的吩咐,多結果,多知道神,在困境中,滿有能力,能忍耐,常常感謝神,目的是要他們行事為人對得起主,凡事得他的喜悅。

這樣的禱告是否可以成為我們常常的禱告?特別是為宣教工塲的人代求,為那些你聽見卻不太熟識的人祈求,也可以為自已祈求,為教會的人祈求。




討論問題

1. 請分享你如何為教會其他的會眾禱告。為他們禱告有何困難?
2. 請分享你如何為宣教工場的人祈求,為他們祈求有何困難?
3. 保羅為歌羅西教會的信徒求的東西是什麽?什麽是「滿心知道神的旨意」?試舉例說明之。
4. 保羅這樣為他們祈求的目的是什麽?什麽是「對得起」主?






寫這篇講章的過程與一些的考量:
林永健

1. 曾想過講道結朿的時候,邀請一位我不認識的信徒上來,示範如何為他禱告。

2.這是一篇利用背境--保羅從未去過歌羅西,來決定應用方向的講章,以收窄應用的範圍,使應用能更精準。

3. 在一些抽象的觀念上,實際的例子非常重要,若沒有在大陸為同工祈求的例子,「滿心知道神的旨意」就會太抽象了,若沒有耶路撒冷的體會,「凡事得神的喜悅」也就太抽象了。

Thursday, January 23, 2014

新人的掙扎,羅 7:14-25

新人的掙扎
羅馬書七章十四至廿五節
門徒訓練第二季
《新造的人》第七講



林永健牧師
福遍中國教會
2014.01.19
國語堂



引言

1. 今天的題目的「新人的掙扎」,經文是羅馬書七章十四至廿五節。常常有人問我,「什麼是健康的教會?」我的回答是:「健康的教會不等於是完美的教會,也不是一間沒有問題的教會,不是沒有掙扎的教會。」同樣,什麼是健康的基督徒?健康的基督徒不是等於完美的基督徒,不是沒有問題的基督徒,更不是不犯罪沒有掙扎的基督徒!

我們基督徒是新造的人,憑恩、藉信、在行為之外、靠著耶穌被神稱為義的人,我們有重生的生命,是神的生命,可以與神來往,福音是神與人和好的消息,我們在基督裡與神和好,從今可以與聖潔的神來往。

這一次去以色列耶路撒冷朝聖,我體會我們能與神來往的福份,耶路撒冷被稱為「和平之城」(The City of Peace),幾千年來,人往耶路撒冷尋找平安,與神和好的平安,但外邦人被排在聖殿之外,只可以進入外邦人的院子,婦女與小孩被排在外院之中,只有猶太人的男子,經過潔淨的禮儀,帶著贖罪的祭生畜,為自己獻上贖罪祭才能與神和好,上耶和華的山,與神來往,詩人說:「在耶和華的院宇住一日,勝過在別處住千日;寧可在我神殿中看門,不願住在惡人的帳棚裡。」(詩八十四 10)。

與神和好是新造的人因信稱義的人,有神新的生命的人之特權。

但這新造的人並不是完全的人,不是沒有掙扎的人,不是不再犯罪的人。

2. 羅馬書七章講的就是新造的人之掙扎。

第七章七至十三節,是新人與律法的關係,保羅說,新造的人犯罪跌倒,不是因為律法的問題,我們常以為若沒有律法就沒有罪,若沒有時速的限制,就不會有超速的罰單,但新人的掙扎不是因為律法的原因,律法是好的,把神聖潔的本性告訴我們,我們有所不能行是因為「我是屬乎肉體的,是已經賣給罪了。」(羅七 14b)



一、新人仍是屬乎肉體的,七 14

1.  「屬乎肉體」(of the flesh)形容詞,形容「我」--新造的人的本質:肉體是代表我們屬地的存在,是亞當的後裔,由塵土而來,是過渡的,是短暫的,本質是非常軟弱,沒能力去做好,而且因亞當罪進入了世界,肉體裡有背叛神的本質,稱為罪性,代表不義的傾向,受這世界的風氣影響,自我為中心,是屬世的本質。
 
2. 保羅更用一個完成時態的分詞(perfect passive participle)來形容「屬乎肉體」我的情況,我是「賣給」罪了,「屬乎肉體」的我,本質是有犯罪的基因,有不義的傾向,這是新人掙扎犯罪的原因。

3. 我是屬乎肉體的,這事實維持不變,直至我們離世的日子,每一個基督徒都是一樣,沒有分別,希特勒與德蘭修女一樣敗壞,但這不等於新人不能真正的改變,這也不是消極無奈、認命的想法,我是屬乎肉體的,只是坦白的承認我的本質是屬乎肉體,是習慣了犯罪,信徒必須要知道自己的本質,才能知道如何去應付。

有些基督徒對牧師的期望很高,以為牧師不會犯罪,認為屬靈的人不會犯罪,這是錯誤的想法,信徒包括牧師在內,都是屬乎肉體的,本質是賣給罪,是屬地的存在,由亞當來的罪性,若不體貼聖靈而行,都會體貼肉體,犯罪離開神。

3. 這是新造的人之掙扎第一個的事實。




二、新人心中有兩個律在不停地爭戰,七 15-24

1. 第二個事實是記載在十五節至廿三節,共分三段,同一個主題重複了三次:
  • 十五至十七節
  • 十八至廿節
  • 廿一至廿三節
  

2. 「我所願意的,我並不做;我所恨惡的,我倒去做!」(七15;19)重複了兩次,可見事情的嚴重,信主之後,我們成了新造的人,新的生命是神的生命,願意做神喜歡的事,這是新人的特徵之一,但因為我們是屬乎肉體的,在本質上有犯罪的傾向,若沒有聖靈的能力,結果是「我並不做」,而「我所恨惡的,我倒去做!」因為我們習慣性的本體,自然做神不喜悅的事。


3. 保羅説:「立志行善由得我,行出來卻由不得我!」這豈不是每一個基督徒的經歷嗎?!在我們裡頭的罪性,若沒有聖靈的能力,是沒法做好的。


4. 21-23節形容在我們裡頭有兩個律在不停的爭戰,肢體的律與神的律在爭戰,這是一場內在的爭戰(the war within),必須要在裡面才能得勝,在這兩個律的爭戰中,保羅的結論是:「我真是苦啊!誰能救我脫離這取死的身體呢?」(七 24)

5. 現代著名的神學家 Dallas Willard 是這樣詳細地解釋體貼肉體的過程:

1)身體(Body):是我們一切行動的中心,與物質世界交往及一切人際關係的中心,由人的思想與價值觀所限制,俱自生自發的能力,又是靈命塑造主要的範疇,我們的身體受成長的環境所影響,受世界的薰陶,會不假思想地聽從身體去行惡,是為肢體中的惡發動, 但身體的習慣是可以被轉化的。

當我們體貼肉體的時候,是由身體的私慾所引動的。

2)靈魂(Soul):又可稱為「人」(Person),是人的所有向度彼此連繫起來,組成一個生命操作的系統,像今天電腦的操作系統一樣,主導控制我們的身體與行為。詩人説:「我的靈魂啊!你為何憂悶?為何在我裡面不安?」(詩四二5),我們的靈魂受肉體與罪性的影響而有所憂悶,帶動我們的身體而下沉。

3)心思(Mind):包括我們的自我形象,概念、判斷、推理與思考,而我們的意識穿梭於過去、現在與將來,藉著理性、想像與藝術,探索宇宙的奧秘,尋求人生的意義。而神的啓示是透過思想的方式賜給我們的,所以屬靈生命的成長也是從心思開始。

體貼肉體是由身體帶動,成為我們靈魂的一部份,然後改變我們的心思意念,是從下面而來的。

4 )心靈(spirit):心靈的人決擇、選擇、意志運用的地方,可以成為行善的力量,也可以成為行惡的力量。

5)神(God):體貼肉體從身體帶動靈魂,改變心思,而作錯誤的選擇,體貼肉體的就是死,與神不相同。


6. 我最近心中兩個律爭戰的例子,我雖然剛從聖地朝聖回來,剛踏過耶穌當年走過的地方,心中有很大的觸動,但當太太向我生氣的時候,我裡頭的肉體仍然作怪,發動怒氣、報復、對抗的心,這是從我裡頭的惡而來,要我行惡,是我身體自然反應的一部份,若我順從肉體,我願意做的,我卻不去做,我不願意的,我反倒去行,結果是死亡,但我心中還有一個律,是生命的律,在我裡頭要我順服聖靈,不随從肉體,這是我經常有的掙扎。



三、順服神就是生命平安,七 25

1. 第三個事實是在基督裡得勝的事實,保羅沒有就此放棄認命,他最後宣告:「感謝神,靠著我們的主耶穌基督就能脫離了。」(七 25)


2. 順從聖靈,不體貼肉體,就是在基督裡得勝的祕訣。順從聖靈,是從上而下,是神主動的,帶動異象與願意行善的心,明白神的啟示與真理,改變心思與意念,價格觀與自我的形象,從思想控制靈魂的操作系統,帶動行為上的改變。


3. 順服聖靈的生活例子:聖靈的感動是溫柔的,對抗肉體對金錢、對性、對權力的掙扎。



結論

新人的掙扎羅馬書第七章告訴我們三件事實:1)我是屬乎肉體的;2)我的裡頭有兩個律在爭戰;3)順著聖靈而行,就是生命平安。




討論問題

1. 請解釋什麼是屬乎肉體?保羅是説基督徒嗎?還是説非基督徒(七 14)?
2. 你可以根據 Willard 的解釋,重述體貼肉體的過程嗎?
3. 請你舉自己的經歷為例,説明心中兩個律的爭戰。
4. 順著聖靈而行的過程是如何?
5. 如何在生活中順著聖靈行事?請舉例説明。



回應詩歌





寫這篇講章的過程與一些的考量:
林永健

1.